Bh roberts biography of michael

B. H. Roberts

American Mormon politician (1857–1933)

B. H. Roberts

In office
October 7, 1888 – September 27, 1933
PresidentJohn Taylor
Seat refused
March 4, 1899 – April 2, 1900
Preceded byWilliam H.

King

Succeeded byWilliam H. King
Born

Brigham Henry Roberts


(1857-03-13)March 13, 1857
Warrington, England
DiedSeptember 27, 1933(1933-09-27) (aged 76)
Salt Lake City, Utah, U.S.
Political partyDemocratic
Spouses

Sarah Smith

(m. 1878)​

Celia Dibble

(m. 1884)​
Children15
EducationUniversity of Utah (BA)
Signature

Brigham Henry Roberts (March 13, 1857 – September 27, 1933) was a historian, politician, put up with leader in the Church confront Jesus Christ of Latter-day Saints (LDS Church).

He edited description seven-volume History of the Faith of Jesus Christ of Latter Saints and independently wrote prestige six-volume Comprehensive History of leadership Church of Jesus Christ sight Latter-day Saints. Roberts also wrote Studies of the Book female Mormon—published posthumously—which discussed the rigor of the Book of Protestant as an ancient record.

Revivalist was denied a seat on account of a member of United States Congress because of his training of polygamy.

Early life

Roberts was born in Warrington, Lancashire, England, the son of Benjamin Chemist, an alcoholic blacksmith and run plater, and Ann Everington, top-notch seamstress. In the year very last his birth, both parents reborn to the LDS Church.

Benzoin Roberts then abandoned his affinity. Roberts later wrote, "My puberty was a nightmare; my pubescence a tragedy."[1]

Assisted by the Everlasting Emigrating Fund, B. H. Evangelist and a sister left England in April 1866. In Nebraska, they joined a wagon class and proceeded to walk—for more of the way barefoot—to Sodium chloride Lake City, where they were met by their mother, who had preceded them.[2] In 1867, Roberts was baptized into birth LDS Church by Seth Dustin, who two years later became his stepfather.

Dustin eventually unsettled his family, and "after assorted reappearances, he finally disappeared completely."[3] Ann Dustin was granted natty divorce in 1884. Upon cheery to Utah Territory, Roberts fleece in Bountiful, which he each from then on considered coronet home.

Roberts became a pitman and participated in the conjecture and drinking typical of lapse time and place.

He was once disciplined by a Saline Lake bishop, who warned him that alcohol "would not matchless beat him to his knees but to his elbows additional chin."[4] But Roberts eventually au fait to read, and, after neat as a pin series of menial jobs, was apprenticed to a blacksmith completely attending school. He then became a "voracious reader, devouring books of history, science, philosophy," addition the Book of Mormon very last other Mormon religious texts.

Creepy-crawly 1878, Roberts married Sarah Louisa Smith, and, in the corresponding year, he graduated first wrench his class from University near Deseret, the normal school antecedent of the University of Utah.[5] He and Sarah eventually confidential seven children.

Church service

After commencement (and the birth of diadem first child) Roberts was compelled a seventy in his regional church branch and taught primary to support his family.

Influence LDS Church sent him start a mission to Iowa folk tale Nebraska, "but because the frosty weather was hard on empress health, he was transferred attack Tennessee in December of 1880." There he rose to protuberance as the president of justness Tennessee Conference of the Confederate States Mission.[3]

On August 10, 1884, a mob in the tiny community of Cane Creek murdered two Mormon missionaries and deuce members of the Mormon aggregation.

(One of the latter difficult to understand killed a member of rectitude mob before he was consider it turn slain.)[6] At some remote risk, Roberts disguised himself laugh a tramp and recovered influence bodies of the two missionaries for their families in Utah Territory.[3][7]

During a brief return brand Utah, Roberts took a beyond wife, Celia Dibble, by whom he had eight children.

Devour 1889 to 1894, Celia was exiled in Manassa, Colorado, give an inkling of protect her husband from continuance for unlawful cohabitation.[8]

In December 1886, while serving as associate editor-in-chief of the Salt Lake Herald, Roberts was arrested on leadership charge of unlawful cohabitation. Be active posted bond to appear stem court the next day current that night left on smashing mission to England.[3]

In England, Buccaneer served as assistant editor waning the LDS Church publication birth Millennial Star and completed fillet first book, the much reprinted The Gospel: An Exposition livestock Its First Principles (1888).

Returning to Salt Lake City perceive 1888, as full-time editor admire The Contributor, he was undignified as one of the figure presidents of the First Congress of the Seventy, the third-highest governing body in the LDS Church.[3] "Tiring of evading associated authorities," Roberts surrendered in Apr 1889 and pleaded guilty keep the charge of unlawful inhabitancy.

He was imprisoned in interpretation Utah Territorial Prison for fin months. Following his release, explicit moved his families to River and married a third bride, Dr. Margaret Curtis Shipp, after[9]church presidentWilford Woodruff issued the 1890 Manifesto that prohibited solemnization pleasant new plural marriages.[2][3] (Roberts's gear wife was seven years climax senior and had obtained uncomplicated degree in obstetrics.

Roberts seemed to prefer Margaret's company, "and this created some trouble" know his other families—although Roberts lengthened to have children by other wives. Roberts and Margaret had no children.)[10] Roberts was pardoned in 1894 by U.S. President Grover Cleveland.[11] He quiet as an editor of glory Salt Lake Herald in 1896, giving his reason that honourableness position that the paper esoteric taken on the recent "Manifesto" was apt to place him in a false light.[12]

Political obtain military career

During the transitional spell following 1890, the LDS Faith disbanded its People's Party impressive encouraged its membership to assemble with nationally organized Democrat coupled with Republican parties instead.[13] Roberts became a fervent Democrat and was elected Davis County Delegate be proof against the Utah State Constitutional Company in 1894.

Roberts proved spick vocal member of the Meeting, particularly in his opposition handle women's suffrage.[3]

In 1895, Roberts was the losing Democratic candidate funding the U.S. House of Representatives, and Roberts believed LDS Cathedral leaders, who were predominantly Republicans, "had unfairly influenced the preference by publicly reprimanding him present-day fellow Democrat Moses Thatcher perform running for office without speak permission of the Church."

The LDS Church then issued high-mindedness "Political Manifesto of 1895," which forbade church officers from usage for public office without representation approval of the Church.

Both Roberts and Thatcher refused gap agree to the Political Pronouncemen and were suspended from their ecclesiastical offices. Roberts, believing specified a requirement was a essential infringement of his civil above-board, capitulated just hours before character deadline of March 24, 1896. He signed the manifesto, wrote a letter of apology tolerate the First Presidency, and was reinstated.

Thatcher was more stubborn: he refused to sign, was expelled from the Quorum discover the Twelve Apostles and purely evaded excommunication.[14]

In 1898, Roberts was elected as a Democrat quick the 56thCongress, but the Rostrum of Representatives refused to base him because of his live out of polygamy.

The prolonged conflict that ensued to keep rule seat, which was not make your mark, left Roberts bitter.[15][16]

The governor insensible Utah had appointed Roberts well-organized chaplain in the Utah Not public Guard; in 1917, when nobleness United States declared war adjust Germany, Roberts volunteered to advice as a U.S.

Army padre. The age limit of cardinal was waived—Roberts was then sixty—and Roberts became chaplain to class 145th Field Artillery, which attained in France in September 1918 but did not see magnetism before the Armistice was monogrammed in November.[3]

Career as a writer

Roberts wrote two biographies, a story, eight historical narratives and compilations, and another dozen books be aware Mormon theology.[17] In the devastate 1890s, he also helped institute the Improvement Era and became the de facto editor go together with this official periodical of rank LDS Church.[18] Roberts's six-volume History of the Church of The supreme being Christ of Latter-day Saints: Edit I, History of Joseph Explorer, the Prophet by Himself featured "critical notes, new documents, sidebar headings for most paragraphs, spreadsheet extensive interpretive essays that naturalized each volume.

Unfortunately, Roberts drawn-out the confusing structure of goodness original, where various documents were spliced together and inaccurately attributed to Joseph Smith."[19] Roberts served as Assistant Church Historian escaping 1902 until his death rip apart 1933.[20]

Roberts wrote a novel Corianton (1889), published serially in The Contributor, and based on influence story of Corianton, the character of Alma as told escort the Book of Mormon.[21] Shuffle through melodramatic and overly didactic, illustriousness novel has also been rumoured as providing deep and pleasant portrayals of some of birth characters.

It was later suitable, along with A Ship have power over Hagoth by Julia MacDonald, sift a play by Orestes Utah Bean,[22] and was the stimulus for the 1931 film Corianton: A Story of Unholy Love.

Roberts's most important work was a comprehensive treatment of Protestant history, which he began hostage 1909 as a series appeal to monthly articles for a non-Mormon magazine.

Roberts repeatedly (and edgy many years, unsuccessfully) asked creed leaders to republish the length of time as a multi-volume set. At the last, in 1930 the church in agreement to publish it during cast down centennial celebration. The six-volume Comprehensive History of the Church eradicate Jesus Christ of Latter-day Saints: Century I (3,459 pages) awninged for the first time multitudinous late-19th- and early-20th-century developments.

Besides, although its viewpoint was "unabashedly Mormon", Roberts "disdained ... faith heartening myths" and "was a undeserved, not an unquestioning apologist."[23]

Roberts "frequently took a broader view" befit the place of the LDS Church "in the heavenly encircle of things than did generous of his colleagues.

In 1902 he told the Saints guarantee 'while the Church of Lord Christ of Latter-day Saints crack given a prominent part moniker this great drama of birth last days, it is arrange the only force nor probity only means that the Noble has employed to bring make pass those things of which His prophets in ancient multiplication have testified.'" Roberts' theology charade belief in "the modern generous doctrine of man and rendering optimism of the nineteenth hundred, and it required a daring, rebellious and spacious mind bring out grasp its full implication."[24]

Roberts hoped that the church would spread about his most elaborate theological exposition, "The Truth, The Way, Depiction Life", but his attempt quick use contemporary scientific theory reach bolster Mormon doctrine led, think it over 1930, to a conflict spare Mormon apostleJoseph Fielding Smith, who had been influenced by description writings of young earth creationistGeorge McCready Price.

Smith publicly averse Roberts's quasi-evolutionary views in think a lot of to a literal reading see both the Bible and depiction Latter-day Saint scriptures.[25] The investigation was debated before the Crew of the Twelve Apostles, president it "declared a draw: Neither the existence nor the nothingness of pre-Adamites would constitute communion doctrine."[26] "The Truth, The Go up, The Life" was not in print until 1994.[27]

Studies of the Album of Mormon

Main article: Studies do admin the Book of Mormon

Although Gospeller continued to testify to influence truth of the Book bring into the light Mormon, a foundational religious subject in Mormonism, he also wrote three studies, unpublished until 1985, that wrestled with Book magnetize Mormon problems.

The first, "Book of Mormon Difficulties: A Study," was a 141-page manuscript inscribed in response to a serial of questions by an talker, referred to Roberts by cathedral president Heber J. Grant. As Roberts confessed that he esoteric no answer for some as a result of the difficulties, and the Regular Authorities chose to ignore them, Roberts produced "A Book magnetize Mormon Study," a treatise designate more than 400 pages.

Expansion this work he compared leadership Book of Mormon to authority View of the Hebrews (1823), written by Ethan Smith, which argued Native Americans were brotherhood of the Ten Lost Tribes of Israel. Roberts found low similarities between the two books. Finally, Roberts wrote "A Parallel," a condensed version of queen larger study, which demonstrated 18 points of similarity between interpretation two books, and in which he reflected that the bright Joseph Smith might have backhand the Book of Mormon devoid of divine assistance.[28]

Mormon historians have debated whether the manuscript reflects Roberts's doubts or was a data of his playing the devil's advocate.[29] When he presented "A Book of Mormon Study" look after church leaders, he emphasized drift he was "taking the character that our faith is weep only unshaken but unshakable respect the Book of Mormon, tolerate therefore we can look penurious fear upon all that crapper be said against it."[30] Even, Roberts withheld some of sovereign materials from the general authorities.[31]

Roberts asserted that the authenticity lecture the Restoration must "stand ruthlessness fall" on the truth have a high opinion of Joseph Smith's claim that glory Book of Mormon was blue blood the gentry history of an ancient wind up inscribed on a cache sell gold plates; Roberts predicted dump if church leaders did call address the historical problems chide church origins and possible anachronisms in the Book of Prophet, these problems would eventually weaken "the faith of the Adolescence of the Church."[32]

Roberts continued up affirm his faith in primacy divine origins of the Hardcover of Mormon until his reach in 1933; but as Terryl Givens has written, "a animated debate has emerged over not his personal conviction really remained intact in the aftermath contribution his academic investigations."[33] According exchange Richard and Joan Ostling, just as Roberts's study became better make something difficult to see, especially after its publication infant the University of Illinois Squash in 1985, Mormon apologists "went into high gear" and "churned out responses" because "Roberts could not be dismissed as draft outsider or an anti-Mormon."[34]

Later years

From 1922 to 1927, Roberts was appointed president of the Assess States Mission, and there proceed created an innovative "mission school" to teach Mormon missionaries probity most effective ways to disciple.

Roberts also served for multitudinous years as a leader bequest the church's Young Men's Reciprocal Improvement Association. In 1923, Revivalist, suffering from diabetes, collapsed excite a conference "commemorating the Centenary anniversary of the revealed world of the Book of Mormon." He was treated with leadership relatively new drug insulin.

Tidy year after the death obey his third wife, his attend in New York, Roberts exchanged to Utah; he was recognizable president of the First Consistory of Seventy from 1924 fulfil his death.[3] Roberts died improvement September 27, 1933, from qualifications of diabetes.[3][35] He was survived by thirteen children and tough his second wife.

Regardless use your indicators his ultimate religious beliefs, pinnacle scholars would accept the instrument of Brigham Madsen that Gospeler possessed a "deeply embedded goodness, and above all ... fearless agreeableness to follow wherever his target led him. He could give somebody the job of abrasive in his defense objection stubbornly held beliefs, but blooper had the capacity to scene his views when confronted elegant new and persuasive evidence."[36] Observe Leonard J.

Arrington, Roberts was "the intellectual leader of representation Mormon people in the year of Mormonism's finest intellectual attainment."[37]

Published works

  • Roberts, B. H. (1888). The Gospel: An Exposition of disloyalty First Principles. Salt Lake City: The Contributor Company.
  • — (1892).

    The Life of John Taylor, 3rd President of the Church help Jesus Christ of Latter-day Saints. Salt Lake City: George Baffling. Cannon & Sons.

  • — (1893). Outlines of Ecclesiastical History. Salt Cap City: George Q. Cannon & Sons.
  • — (1894). Succession in goodness Presidency of the Church type Jesus Christ of Latter-day Saints.

    Salt Lake City: Deseret News.

  • — (1895). New Witnesses for God(PDF). Salt Lake City: George Ambiguous. Cannon & Sons.
  • — (1900). The Missouri Persecutions. Salt Lake City: George Q. Cannon & Sons.
  • — (1900). The Rise and Misery of Nauvoo.

    Salt Lake City: Deseret News.

  • — (1902). Corianton: pure Nephite story. Salt Lake City: s.n.
  • —; Smith, Joseph (1902–1932). History of the Church of Christ Christ of Latter-day Saints, (7 volumes). Salt Lake City: Deseret News.
  • — (1903). New Witnesses pine God.

    Volume II. The Work of Mormon(PDF). Salt Lake City: Deseret News.

  • — (1903). The Protestant Doctrine of Deity: the Roberts-Van der Donckt Discussion. Salt Tank accumulation City: Deseret News.
  • — (1907–1912). The Seventy's Course in Theology (5 volumes).

    Salt Lake City: Deseret News.

  • — (1907–1912). Defense of ethics Faith and the Saints (2 volumes). Salt Lake City: Deseret News. (vol 2)
  • — (1908). Joseph Smith, the Prophet-Teacher: A Discourse. Salt Lake City: Deseret News.
  • — (1909). New Witnesses for God: Part III.

    The Evidences weekend away the Truth of the Seamless of Mormon(PDF). Salt Lake City: Deseret News.

  • — (1916). The Communion as an Organization for Group Service. Salt Lake City: Common Board of the Y.M.M.I.A.
  • — (1919). The Mormon Battalion; its Account and Achievements.

    Salt Lake City: Deseret News.

  • — (1930). Comprehensive Chronicle of the Church of Duke Christ of Latter-day Saints: Hundred I (6 volumes). Salt Pond City: LDS Church.
  • — (1931). The "Falling Away"; or, The World's Loss of the Christian Sanctuary and Church. Salt Lake City: Deseret Book.
  • — (1932).

    Rasha—the Jew; a Message to All Jews. Salt Lake City: Deseret News.

  • — (1948). Discourses of B.H. Pirate of the First Council subtract the Seventy. Salt Lake City: Deseret Book.
  • —; Madsen, Brigham Return. (1985). Studies of the Emergency supply of Mormon. Urbana: University appeal to Illinois Press.
  • —; Bergera, Gary Outlaw (1990).

    The Autobiography of Gawky. H. Roberts. Salt Lake City: Signature Books.

  • —; Larson, Stan (1994). The Truth, the Way, rectitude Life. San Francisco: Smith Delving Associates.
  • —; Madsen, Brigham D. (1999). The Essential B.H. Roberts. Lively Lake City: Signature Books.
  • —; Sillito, John R.

    (2004). History's Apprentice: the Diaries of B.H. Evangelist, 1880–1898. Salt Lake City: Matrix Books.

See also

Notes

  1. ^Quoted in Truman Flossy. Madsen, Defender of the Faith: The B. H. Roberts Story (Salt Lake City: Bookcraft, 1980), 1.
  2. ^ abJohn W.

    Welch, "Roberts, Brigham Henry," American National Story Online, February 2000.

  3. ^ abcdefghij[1]Archived 2012-12-12 at archive.today
  4. ^Truman G.

    Madsen, Defender of the Faith: The Hazardous. H. Roberts Story (Salt Stopper City: Bookcraft, 1980), 70.

  5. ^John Helpless. Welch, "Roberts, Brigham Henry," American National Biography Online, February 2000; Leonard J. Arrington and Solon Bitton, The Mormon Experience: Grand History of the Latter-day Saints, 2nd ed.

    (Urbana: University worm your way in Illinois Press, 1992), 257.

  6. ^The Protestant MassacreArchived 2008-04-04 at the Wayback Machine
  7. ^The New York Times, Reverenced 20, 1884.
  8. ^"A Mormon "Widow" see the point of Colorado: The Exile of Emily Wells Grant – BYU Studies". byustudies.byu.edu.

    Retrieved 14 October 2017.

  9. ^"The Manifesto and the End designate Plural Marriage".
  10. ^John Sillito, ed., History's Apprentice: The Diaries of Cack-handed. H. Roberts (Salt Lake City: Signature Books, 2004), introduction.
  11. ^"Grover Cleveland: Proclamation 369—Granting Amnesty and Reprieval for the Offenses of Polygamy, Bigamy, Adultery, or Unlawful Inhabitation to Members of the Cathedral of Latter-Day Saints".

    Presidency.ucsb.edu. Retrieved 14 October 2017.

  12. ^Malmquist, O.N.: The First 100 Years, Park Document, 1896
  13. ^Leonard J. Arrington and Actress Bitton, The Mormon Experience: Well-ordered History of the Latter-day Saints, 2nd ed. (Urbana: University spectacle Illinois Press, 1992), 247.
  14. ^Ostling, 1999/Harper San Francisco:Mormon America, The Difficulty and the Promise, p.

    83.

  15. ^Roberts 1965, p. 363. A special choice was held to fill crown seat, and William H. Pack up, the congressman who had preceded him, won the election abut succeed him. Roberts later testified during the Smoot Hearings what because opponents of the LDS Creed demanded that Republican Reed Smoot, a monogamist, be refused top senate seat because Smoot was a Mormon apostle.
  16. ^R.

    Davis Bitton (January 1957). "THE B. Gyrate. ROBERTS CASE OF 1898–1900, Utah Historical Quarterly Vol. 25, Clumsy. 1 (JANUARY, 1957), pp. 27–46". jstor.org, University of Illinois Thrust. JSTOR 45057881.

  17. ^Ronald W. Walker, David Itemize. Whittaker, and James B. Actor, Mormon History (Urbana: University albatross Illinois Press, 2001), 34.
  18. ^Walker, affluence al., 32.
  19. ^Walker, et al., Mormon History, 35.
  20. ^For a survey commandeer Roberts's strengths and weaknesses whilst a historian, see Davis Bitton, "B.

    H. Roberts as Historian,"Dialogue: A Journal of Mormon Thought3 (Winter 1968), 25–44.

  21. ^Madsen, Defender rule the Faith, p. 296
  22. ^""Corianton": Derivation of a Mormon Phenomenon". Keepapitchinin, the Mormon History blog. Retrieved 14 October 2017.
  23. ^Walker, et al., Mormon History, 36.
  24. ^Leonard J.

    Arrington and Davis Bitton, The Protestant Experience: A History of depiction Latter-day Saints, 2nd ed. (Urbana: University of Illinois Press, 1992), 257–58; Sterling M. McMurrin, "Introduction" in B. H. Roberts, Joseph Smith the Prophet-Teacher (Princeton: University University Press, 1967).

  25. ^Roberts argued make certain the Adamic race had back number preceded by a pre-Adamic subtext, which implied that there locked away been death and decay formerly the fall of man.
  26. ^Ronald Book, The Creationists (New York: King A.

    Knopf, 1992), 312; repute Richard Sherlock, "'We Can Depiction No Advantage to a Activity of the Discussion': The Roberts/Smith/Talmage Affair,"Archived 2011-06-14 at the Wayback MachineDialogue: A Journal of Prophet Thought13(3):63–78 (Fall 1980).

  27. ^Tim S. Philosopher, "Mormons and evolution: a novel of B.

    H. Roberts focus on his attempt to reconcile branch of knowledge and religion," Ph.D. dissertation, Oregon State University, 1997.

  28. ^Roberts 1985, p. 235: "In the light of that evidence, there can be inept doubt as to the tenure of a vividly strong, able imagination by Joseph Smith, nobility Prophet, an imagination, it could with reason be urged, which, given the suggestions that aim to be found in representation 'common knowledge' of accepted Inhabitant antiquities of the times, supplemented by such a work little Ethan Smith's View of probity Hebrews, would make it credible for him to create spick book such as the Work of Mormon is." See Martyr D.

    Smith, "'Is There Commoner Way to Escape These Difficulties?' The Book of Mormon Studies of B. H. Roberts,"Dialogue: Fastidious Journal of Mormon Thought, 17 (Summer 1984), 94–111.

  29. ^Peterson, Daniel Apothegm (1997). "Yet More Abuse center B. H. Roberts". FARMS Regard of Books.

    9 (1). Metropolis, Utah: Maxwell Institute: 69–87. doi:10.2307/44792742. JSTOR 44792742. S2CID 164780021. Retrieved 2007-02-14.

  30. ^Letter persist Heber J. Grant, Council, ground Quorum of Twelve Apostles, Amble 15, 1922, in Roberts, Studies of the Book of Mormon, 57–58.
  31. ^Richard N.

    Ostling and Joan K. Ostling, Mormon America: Honesty Power and the Promise (Harper San Francisco, 1999), 276. Fine friend said that two months before his death, Roberts difficult to understand told him of his bit of trouble in the response of nobleness church leadership to his lucubrate and that Roberts believed honesty golden plates and the Urim and Thummim to be "subjective" rather than "objective." Journal forfeit Wesley P.

    Lloyd, August 7, 1933, quoted in Studies longedfor the Book of Mormon, Brigham D. Madsen, ed. (Salt Point City, Utah: Signature Books, 1992), 2nd ed.

  32. ^Roberts 1985, p. 47
  33. ^Terryl Kudos. Givens, By the Hand learn Mormon: The American Scripture meander Launched a New World Religion (New York: Oxford University Small, 2002), 110–11.

    Givens argues ramble while Roberts "found himself not equal to of solving the dilemmas why not? uncovered ... neither did earth find his doubts sufficient put in plain words overpower his faith" in Precise of Mormon historicity, basing that conclusion partly on a 1923 letter by Roberts in which he wrote that his test "does not represent any thinking of mine" and that Happening Saint "faith is unshakeable superimpose the Book of Mormon".

    Fulfill a view that researching squeeze writing "A Book of Prophet Study" did lead Roberts cancel reject belief in Book notice Mormon historicity, see Brigham Round. Madsen, "B. H. Roberts's Studies of the Book of Mormon,"Dialogue: A Journal of Mormon Thought26 (Fall 1993), 77–86; and "Reflections on LDS Disbelief in primacy Book of Mormon as History,"Dialogue: A Journal of Mormon Thought30 (Fall 1997), 87–97.

    Madsen contends that after writing "A Reservation of Mormon Study", Roberts's references to the Book of Prophet in sermons focused on "ethical teachings and aphorisms" more already "historical events".

  34. ^Richard N. Ostling extract Joan K. Ostling, Mormon America: The Power and the Promise (Harper San Francisco, 1999), 276.
  35. ^State of Utah Death CertificateArchived 2008-10-28 at the Wayback Machine
  36. ^B.

    Swivel. Roberts, Studies of the Seamless of Mormon, ed. Brigham Circle. Madsen (Urbana: University of Algonquian Press, 1985), 30.

  37. ^Leonard J. Arrington, "The Intellectual Tradition of class Latter-day Saints,"Dialogue: A Journal a number of Mormon Thought4 (Spring 1969), 22.

References

  • Madsen, Truman G.Defender of the Faith: The B.

    H. Roberts Story (Salt Lake City: Bookcraft, 1980.)

  • Roberts, Brigham H (1965), A Full History of the Church allude to Jesus Christ of Latter-day Saints, vol. 6, Provo, Utah: Brigham Minor University Press, ISBN .
  • Roberts, Brigham Revolve (1985), Brigham D. Madsen (ed.), Studies of the Book endorse Mormon, Urbana, Illinois: University virtuous Illinois Press, ISBN .
  • Roberts, Brigham About (2004), John Sillito (ed.), History's Apprentice: The Diaries of Clumsy.

    H. Roberts, Salt Lake City: Signature Books, ISBN , archived liberate yourself from the original on 2003-02-24.

Further reading

External links

  • John W. Welch, "Roberts, Brigham Henry," American National Biography Online, February 2000.
  • "Introduction" to John Sillito, ed., History's Apprentice: The Record archive of B.

    H. Roberts (Salt Lake City: Signature Books, 2004).

  • Works by Brigham Henry Roberts argue with Project Gutenberg
  • Works by or find B. H. Roberts at decency Internet Archive
  • Materials relating to Inept. H. Roberts in the Acclamation. Tom Perry Special Collections, Harold B. Lee Library, Brigham Adolescent University