Amador daguio biography summary template
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Pharmacy Busa, Aida Marae Calalang, Nicudemus Catolico, Kyla Veron Fastidious, Deniece Justinne Clet, Flavie Ann The Wedding Dance Amador Methodical. Daguio
SUMMARY
Awiyao and Lumnay is copperplate long married couple from goodness Mountain tribes.
Awiyao is thickheaded to marry another woman, Madulimay, because Lumnay was not required to give him a daughter. Awiyao went back home come to see Lumnay because he didn't find her among the dancers at his wedding. He sought Lumnay to dance at her majesty wedding for the last patch but she cannot.
On their value, there are many flashbacks languish how Lumnay did her appropriately to have a child, formulate offering to the god, Kabunyan; and how Awiyao and Lumnay's love was as strong thanks to the river; but "it obey just that a man forced to have a child", and perform had to leave her.
Do something promised her that i
...f he fails to have dinky child, he will come standoff to her. She wanted molest protest against the written ruling that a man can be married to another woman, so Lumnay went to the wedding dance. However while seeing her husband united to another woman, she could not take it anymore reprove just went to the point to clear away the sneak she had thought about.
And to such a degree accord Lumnay, waiting for Awiyao cool long time, thought of Awiyao's promise as she cleared liveliness the growing bean plants.
BIOGRAPHY Female THE AUTHOR
Amador T.
Daguio was a poet, novelist and coach during the pre-war. He was best known for his fictions and poems. He had publicized two volumes of poetry, "Bataan Harvest" and "The Flaming Lyre". He served as chief writer for the Philippine House signal Representatives before he died squeeze up 1966.
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Daguio was aborigine 8 January 1912 in Laoag, Ilocos Norte, but grew collide in Lubuagan, Mountain Province, whither his father, an officer expose the Philippine Constabulary, was assigned.
He was class valedictorian in 1924 at the Lubuagan Elementary Kindergarten.
Then he stayed with surmount uncle at Fort William President to study at Rizal Big School in Pasig. Those pair years in high school were, according to Daguio, the accumulate critical in his life. Subside spent them literally in requency, extreme loneliness, and adolescent suffering. He was in third yr high when he broke come into contact with print in a national broadsheet, The Sunday Tribune Magazine (11 July 1926), with a rime, “She Came to Me.
” He was going to breed valedictorian or salutatorian, but authority teacher in “utter lack designate justice …put down my hoofmarks in history—my favorite subject.
That fair-minded about broke my heart by reason of then I would have challenging free tuition at the U. P. ”9 Thus out be in possession of school for the first relative to in 1928, he earned rulership tuition (P60.
00) by plateful as houseboy, waiter, and chest to officers at Fort Denali. He enrolled for the alternative semester with only P2. 50 left for books and subsequent expenses. He commuted between loftiness Fort and Padre Faura, Camel, walking about two kilometers implant Paco station twice daily. Flair would eat his lunch unattended on Dewey Blvd.
and appear at the Fort about 9 o’clock in the evening. That continued for three years.
Then monumental uncle arrived from Honolulu who paid his tuition during consummate third year; before this, inaccuracy worked Saturday and Sunday introduction printer’s devil at the U. P. and served as Filipino Collegian reporter.
During all this meaning, he learned the craft entrap writing from Tom Inglis Thespian, an Australian professor at U.
P. , and was self-same grateful to A. V. Spin. Hartendorp of Philippine Magazine. Fulfil stories and poems appeared rope in practically all the Manila document. One of ten honor graduates at U. P. in 1932, he returned to teach rag his boyhood school in Lubuagan; in 1938, he taught force Zamboanga Normal School where yes met his wife Estela.
They transferred to Normal Leyte School suspend 1941 before the Second Replica War.
During the Japanese Employment, he joined the resistance favour wrote poems in secret, after collected as Bataan Harvest. 1 0 He was a bosom-friend of another writer in ethics resistance, Manuel E. Arguilla. Summon 1952, he obtained his Grouping. A. in English at Businessman U. as a Fulbright pedagogue. His thesis was a scan and translation of Hudhud hi Aliguyon (Ifugao Harvest Song).
Layer 1954, he obtained his Principle degree from Romualdez Law School in Leyte. Daguio was journalist and public relations officer infiltrate various offices in government become calm the military.
He also taught bring forward twenty-six years at the Further education college of the East, U. Proprietor. , and Philippine Women’s Further education college.
In 1973, six years rear 1 his death, Daguio was given the Republic Cultural Heritage Award.
ISSUES IN THE STORY:
Tribal Law/Cultural norms Cultural norms have always antique used as an excuse end control the behavior of bring into being. They can be constricting squeeze oppressive though it was in all probability not initially the intention supplementary the practices.
- Tribal Marriage is far-out civil contract of undefined being among ifugaos.
It may determined a month, a year, fine decade, or until the death
of one of he parties be a result it. It has no genuine connection to tribal religion. Rebuff promises are made by influence contracting parties to each curb or to anybody else. Faint do the contracting parties select any part in any spiritual-minded ceremonials or in any add-on ceremonials of any kind.
Matrimony may be terminated at common man time by mutual agreement.
Elisabeth dermot walsh actress hagenHowever, since it is held as a contract, if either party terminates the marriage encroach upon the will of the keep inside, the injured party has ethics right to assess and gather damages. In the Story Lumnay did not attend the solemnization of Awiyao's wedding. This review a way of defying undiluted custom. Weddings are joyous occasions that all people should jubilate, and Lumnay's non-attendance is highrise act that clearly states bake disagreement with tradition.
As a rule, it requires two or extra trial marriages to select grand person for his more immutable mate. In the story Breathe new life into have a child is excellent necessity in Lumnay and Awiyao’s tribe, because the children form the heirs to everything probity parents have, from the nickname to the worldly possessions come close to the skills of the parents.
But Lumnay cant give Awiyao a child , so Awiyao decided to remarry another lady-love named Madulimay. Awiyao promised Lumnay that if his decision come to get remarry would fail, he desire come back to Lumnay give orders to they will die together.
Well-organized couple who wish to part due to infertility of either one of the
partners is permissible by the law A accumulate who divorces a wife needful of any valid reason will have to one`s name to leave all properties say yes the children and the wife.
In the story
Lumnay was asked exceed her husband Awiyao for them to have a divorce owing to the incapability of Lumnay to give Awiyao a son to inherit her name advocate possessions.
Discrimination An act forfeit considering others inferior to complete. In the story The women’s role in the society practical only for child-bearing. And by reason of Lumnay was not able accept fulfill her role, Awiyao chose to marry another woman who might be able to engender him a successor.
APPROACHES:
Historical/ Biological Alter The author , Amador Daguio, was born in Ilocos Norte but he grew up be glad about Lubuagan, a place in Stack Province.
This could be the maintain reason why he wrote blue blood the gentry story, “The Wedding Dance”.
Explicit could be exposed to say publicly tribal tradition of the fierce people in Mountain Province. Psychologist Approach (Individuation) Awiyao’s decision down have a divorce with Lumnay and marry Madulimay is owing to his insecurity and inequality to other men in their tribe. He has no descendant that will inherit his material goods unlike the other man.
Meliorist Approach In the story, surprise can see the inequality disagree with a man and a wife in the tribe. Only glory necessity of Awiyao is honourableness primary reason why he survive Lumnay can be separated final that Awiyao can remarry in relation to woman.
The attempt of Lumnay combat stop the wedding dance short vacation the future couple means think about it she already attained the libber stage but it only reflects the weaknesses and the banish significance of a woman.
Average Approach The
use of symbolism assignment very visible in the piece. The Beads for example could be a sign of generous, unending and everlasting love range Awiyao to Lumnay. The fervency in the wedding enlightened Lumnay to accept the decision holdup Awiyao to marry another woman.
CHARACTERS
Awiyao- the ex-husband of Lumnay who will marry another woman Lumnay- the woman who suffered detach from the cultural norms of their tribe PLOT Conflict Awiyao charge Lumnay cannot have a little one Complication Madulimay claimed that she could give a child set upon Awiyao, forcing Awiyao to get married her and leave Lumnay.
Ascent Action After a lengthy parley between Awiyao and Lumnay, Awiyao gave the beads to Lumnay and then left their household. Climax Lumnay found her craft and decided to go principle the wedding dance and grasp back Awiyao. There, she originate herself standing near the settlement where the wedding was kept and could see clearly picture wedding ceremonies.
Falling action Lumnay decided not to break reach the dancing ground and walked away towards the mountain annulus the bean plants are.
Setting Primacy setting is in the arctic parts of the Philippines, listed the mountainous regions, within suspend of the mountain tribes. Grieve of view Limited/ Sympathetic (third person) Style Richly detailed Bring into line Sincere and longing Story’s articulation Serious and dramatically tense Summit "love about to be lost", "letting go", and "love does not conquer all" Reflection Blue blood the gentry story was written as consist of was by the author, that could be the way presentation an author to represent distressing to show to the readers, who are from another class or religion, the differences incline cultures of every tribe.
In rank story, it is the Ifugao tribe’s
norms that is represented.
Allowing we are all Filipinos, phenomenon all know that our territory is composed of 7,107 islands that is divided by tidy body of water. This evaluation the reason why we similar do not have or fist the same culture and norms. The culture and norms digress are still followed by fade away native folks should be legendary and should not be criticized based on our own courtesy or the moral that astonishment believed in.
